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The person lives on norms which he to himself sets. Its actions have expedient character, that is it works in compliance with the purposes which before itself puts. It is possible to call the purpose the reason which is not behind, and ahead, it is given as if not to a consequence, and after it. The person himself sets the bases, the reasons of the.

Nietzsche's statement cannot be perceived unambiguously as his creativity is deep and many-sided. Though his statements about morals generally abuse moral principles of society it does not testify to their uselessness in its understanding. So its works are sharp, at the same time the philosopher was very quiet and polite.

There will be their public form, it and will be morals. The morals are aiming of people the friend on a which exists initially, to any relationship between them and are possibilities of these relations. It is not necessary to that practical experience of cooperation morals. But without morals this experience of cooperation could not take place.

says not that was, is or will be. She says that has to be. Moral an it is impossible to check neither for reliability, nor for efficiency. The morals do not find room neither in, nor in acts. It is measured only by the efforts directed on its implementation. That is why the morals have self-binding character.

Other business — moral service. It is not so obvious. As Schweitzer considered, loss of ethical — the main reason for decline of culture — by their insufficient rootedness in thinking. has to be not simply hotly apprehended, but also is deeply proved. Schweitzer looked for such formula of morals which would not give in to distortions and which could not be with a clear conscience. It found it in principle a before life. Only recognition of sanctity of life in all its forms and manifestations gives moral harmony of human activity, guarantees healthy cultural development and concordant life in an — such is the main precept of Albert Schweitzer.

In a word, the morals are the public beginning in the person, it connects people together to all of them other communications. It is possible to call it a human (public) form of all communications and the relations between them. The morals outline that universum in which only and human life as human can.

One of the most difficult — and theoretical and problems of ethics is the problem of personification of morals. In the history. thoughts and cultures the look according to which one individuals are kind, moral, and others angry, immoral and therefore the first have to teach the second dominated. It is one of the most widespread and artful deformations of a.

Characteristic of Schweitzer person of a that it integrally combined qualities which it is considered to be mutually exclusive: from one license, individualism, a rational, with another — moral self-sacrifice.

The person should not be forced and even to learn that the happiness, personal wellbeing means., the wealth, the power, progress and other composed happy life continue natural desires of an and are cultivated by all device of a civilization.

The morals as the public form of human relations doing possible all other, in detail caused relations between them as such rise which is given to a prostranstvenyono-time razdelennost of people and resist to it, are imaginable only in interface to freedom. Acts of a by definition are general — nothing can resist to them and to limit them. In a case they would not be free. Moral generality as it is not considered with any circumstances limiting it, assumes freedom as the basis. Otherwise it would not be generality.

As a reference point of morals is a certain perfect condition which by definition, inexhaustibly absolutely, it cannot but in the negative relation to any cash state, which always of course, restrictedly. in its concrete expression therefore always has character of a ban. The positive formulation in this case would mean paradox of the counted infinity.

The morals are responsible for human community, it also is that connects, connects human, does it possible. In order that could ­ human community, it is necessary to realize it as a pervotsennost. It also makes the content of morals.